A Trio of Gifts from the Trinity
In the Kingdom of the Triune-God good things come in THREES. Trinitarians espouse and expound the Truth that the God-Head consists of three PERSONS, as opposed to manifestations as our non-trinitarian Pentecostal brethren contend. All verily God, perfectly united in essence and purpose, yet simultaneously separate and distinct. One God in Three Persons Trinitarians maintain. (Regardless, it is my personal position that God is grieved and much damage is wreaked when the Body of Christ divides and separates into camps who refuse to walk in fellowship with one another over such matters, and that when we do, it is clear in Scripture that we are not fully walking in the true Light of the Spirit but rather in spiritual darkness, regardless of how right those of each camp contend they are (cf., 1 Jn. 1:7). Undeniably, the primary product of our walking in the Light as He is in the Light is that we love one another.)
“God so loved the world that He gave…” (Jn. 3:16). In this—the one most familiar and quoted of all Gospel verses—is reflected volumes more than what all the commentaries of Christian doctrine and theology have ever been able to suppose and propose. Add to it the fathomless precept of “the summing up of all things in Christ” (Eph. 1:10) and human ruminations of who God really is soar to such sublime heights so as to dizzy the most impassive of souls.
The preponderance of Scripture propounds over and over the phenomenal Truth that the One true Triune-God whom traditional orthodox Christendom ascribes, avows, and serves is the Supreme Giver. It is undeniable and unavoidable that giving is a central attribute of the nature of God. He is “the God of all grace” (1 Pet. 5:10). He is so full of grace (charis, Gr.) [giftings], ever-lasting love and kindness, and mercy that endures to and throughout all generations, that He simply cannot help Himself but to GIVE! He is a God of bountiful GIFTS and GIVING! When He gave us His only begotten Son, He GAVE all and the best He had to give. One of His Names is El-shaddai, which means “the God who is MORE than enough,” also demonstrates His nature of superfluous benevolence. When God gives, He gives in overflowing, abundant measure. It only follows then, as a brief aside, that anyone who purposes to emulate God and His attributes, in addition to all else, must also be a wildly generous and hillarious GIVER! (1 Cor. 9:7) Continue reading “Gifts Vs. Offices (Part 1)” »