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Tag Archives: authoritarian abuse

Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in the churches they attend, the ministries they are under, and the networks they are aligned with…and don’t know it!

These faithful followers of Christ are unaware victims of spiritual abuse, psychological enslavement, and exploitation perpetrated under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, manipulating, and exploiting their followers for their own personal gain and private kingdom-building.

Through systematic indoctrination, victims have been duped into accepting as biblical and beneficial the oppressive and abusive predominance imposed upon them by unscrupulous, tyrannical church-leaders.

Without realizing the spiritual effect of what they are doing, myriads of sincere and faithful followers of Christ, in submitting themselves and surrendering their God-given right to self-governance or personal autonomy unto their spiritual leaders, have become “slaves of men” in blatant violation of God’s explicit warning against that very thing: “DO NOT BECOME SLAVES OF MEN!” (1 Cor. 7:23). Continue reading “Recovering From Authoritarian Abuse” »

At a juncture in American history when the sitting president has revealed himself in obvious and undeniable ways to be an avowed Marxist with a belly filled with fiery ambitions of a would-be world-dictator, hell-bent on transforming the republican form of government that for nearly 240 years has well-served this, the greatest nation on Earth, into a totalitarian socialistic nanny state, the matter of legitimate versus illegitimate authority is being speedily forced to the top of public discourse. A plethora of political as well as social science experts and pundits agree that the United States of America at this hour stands at the threshold of collapse and utter ruin. It can hardly be mere coincidence that every segment of American society, from political to economical to ecclesiastical, is inundated with people driven by what Augustine called libido dominandi—lust for rule or dominion.

The scope of this two-part article series is primarily leadership in the ecclesiastical realm. However, much, if not all, of the principles regarding legitimate and illegitimate authority—i.e., abuse of authority—addressed herein can also with some adaptation be applied to authority in any realm of society and human interaction.

The main focus of the initial installment of our discussion was the matter of hyper-authoritarianism in general and how easy it is for the most principled spiritual leaders to cross over the “thin line of leadership” between leading and lording, discipling and dominating, coaching and coercing, to operate in “foul ground” without even realizing it. In this part, we begin turning our attention to some of the whys and wherefores of ecclesiastical predominance. Continue reading “The Thin Line of Leadership (Part 2)” »

At a juncture in American history when the sitting president has revealed himself in obvious and undeniable ways to be an avowed Marxist with a belly filled with fiery ambitions of a would-be world-dictator, hell-bent on transforming the republican form of government that for nearly 240 years has well-served this, the greatest nation on Earth, into a totalitarian socialistic nanny state, the matter of legitimate versus illegitimate authority is being speedily forced to the top of public discourse. A plethora of political as well as social science experts and pundits agree that the United States of America at this hour stands at the threshold of collapse and utter ruin. It can hardly be mere coincidence that every segment of American society, from political to economical to ecclesiastical, is inundated with people driven by what Augustine called libido dominandi—lust for rule or dominion.

The scope of this article and the series it inaugurates is primarily leadership in the ecclesiastical realm. However, much, if not all, of the principles regarding legitimate and illegitimate authority—i.e., abuse of authority—addressed herein can also with some adaptation be applied to authority in any realm of society and human interaction.

There is a very thin line between leading and lording, discipling and dominating, coaching and coercing. So thin is the line, it is at times and in certain scenarios nearly indistinguishable. Continue reading “The Thin Line of Leadership (Part 1)” »

Contrasting Healthy and Unhealthy Churches
By Joseph Mattera

As a leader who has been the senior pastor of a local church in a major urban context, I have observed a fine line between what many deem healthy and unhealthy churches.

I define a healthy church as one that is relationally functional regarding its top leaders (elders, deacons, trustees, pastors and ministers) and its regular attendees and membership. Also, a healthy church has organic growth based on a balance of outreach and in-reach, or pastoral and evangelistic ministry, as well as discipleship and organizational systems that perpetuate the vision of the church.

The challenge of differentiating between healthy and unhealthy churches is that much of Christendom has adopted outcomes and methodologies that conform to a worldly standard for what we define as success for any enterprise. Continue reading “Healthy vs. Unhealthy Churches” »

There is no matter more central and critical to spiritual knowledge and understand­ing than the matter of authority. That fact becomes even more apparent when one considers that the very term “Kingdom of God” actually connotes the Domain, Authority, or Government of God (cf., Rev. 12:10). The word, “kingdom,” in fact, is a compound word composed of two derivatives, king and domain, thus it connotes the domain of a king—in this case, the Kingdom of God or Christ. One cannot even begin to have a proper understanding of the realm of the Kingdom of God as well as the genuine Gospel of the Kingdom, which the Gospel writers expressly indicated Jesus preached during His fleshly ministry, without having an understanding of the matter of authority. Continue reading “Examining Biblical Authority” »

Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in Charismatic and other Neo-Pentecostal churches, and don’t know it. They are unaware victims of spiritual abuse and exploitation under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, and manipulating their followers, and exploiting them for their own personal gain and private kingdom-building.

Horror stories of authoritarian abuse and exploitation and psychological enslavement in certified Christian churches abound. From time to time, particular isolated incidents have erupted in highly publicized news stories. However, those high-profile cases really are only the tip of the iceberg. The truth of the matter is, I know from my twenty years of ministry, ecclesiastical enslavement and exploitation is widespread in certain sectors of Christendom in this country. And, it is vital to understand, I am not talking about radical, fringe religious sects and cults, but well-respected church-groups espousing orthodox Christian beliefs, whose membership is comprised of a cross section of average Americans, individuals and families, of every race, education level, station, and walk of life.

Check out the book from which this article is excerpted, Charismatic Control!

Though religious predomination is certainly nothing new, and hyper-authoritarianism is by no means limited to the Neo-Pentecostal branch of the Church, it has, however, especially flourished in the Charismatic and so-called “second, third, and fourth wave” (i.e., Neo-Pentecostal) groups since it was infused into the very fabric, foundation, and functions of that branch of the Church in the early- to mid-seventies. Moreover, it is the Charismatic branch of which this ministry has been a part since its inception, which gives me not only the “right” but also the duty to bring reproof of error and errancy in that realm (2 Tim. 4:1-5, et al.).

This kind of “Charismatic captivation” is prevalent among Charismatic and other Neo-Pentecostal churches and groups primarily as a result of widely-taught and -accepted hyper-authoritarian doctrines and practices first introduced in the 70’s by an alliance of five ministers who rose to prominence, and spawned what became known as the “Discipleship/Shepherding Movement.” Those doctrines and practices remain an integral part of the governmental foundation of many churches and groups yet today.

This elite ministerial Quintumverate had somehow concluded that the newly-created and burgeoning branch of the Church generated by the Divinely-orchestrated Charismatic Movement birthed in 1960, was in disarray and needed to be “organized.” Somehow they also determined it was they God had appointed to accomplish the task of “organizing” the Charismatic church. The purportedly inspired and Bible-based organizational structure they advocated and eventually instituted was virtually identical to the modern pyramid marketing structure so popular and prevalent today. The “Fab Five” placed themselves at the top of the pyramid of interrelated Charismatic leaders, which quickly expanded into a “down-line” of thousands of “submitted” ministers.

In the mid-seventies the entire matter of this “movement” erupted into a highly-publicized international controversy. The result of the maelstrom was that the relevant doctrines and practices were repudiated and denounced by many well-known church-leaders, and the ministers who invented and promulgated them fell into disrepute.

However, despite the controversy and the public chastisement, those ministers and their followers initially remained unbowed and undeterred. They defended themselves, as well as the hyper-authoritarian teachings and practices and philosophies of church-government they advocated. For many years afterward, they continued to teach those patently false and unscriptural doctrines, and to develop what came to be an expansive multi-level “network” of ministers and churches. Though, it was now done less overtly, and there was a concerted and deliberate effort to take the whole matter underground to lessen as much as possible the negative effects of the controversy and to give the appearance of repentance.

The unfortunate consequence of that move toward covertness and esotericism was that instead of being eradicated, those patently false doctrines and Scripturally-prohibited practices were infused into the very fabric and foundation of the Charismatic/Neo-Pentecostal Church at-large, and are still espoused and practiced by many churches and groups in operation today. This stems partly from the fact that many of those ministries are headed by leaders who were a part of that network, and adopted or adapted many of the doctrines and governmental philosophies advocated by its principals.

Many church-leaders themselves do not realize their leadership methodology is actually a hybrid form of hyper-authoritarianism, and amounts to domination and control. The proper role of human under-shepherds is to lead people to the Great Shepherd, Jesus Christ, and teach them how to be His followers, in submission to Him and His authority. Hyper-authoritarian leaders, instead, lead people to themselves, and indoctrinate them to be their followers, in total submission to them and their authority.

The mechanisms of psychological manipulation, domination, and control employed in these groups are virtually identical, to those employed by certified cults. Indeed, the stark truth is that many of the groups and churches who employ these techniques and mechanisms are themselves at the very minimum quasi-cults, and in some cases, bona fide cults.

So what are the consequences and effects we are talking about here, a scant few slightly disillusioned people with their feelings a little hurt? FAR FROM IT! We are talking about an immense number of broken and destroyed families, marriages, and friendships, multitudes of unpretentious, formerly trusting people who are now psychologically traumatized and marred, and spiritually shipwrecked, potentially for life. Added to that are substantial numbers of failed businesses, bankruptcies, lost fortunes, nervous breakdowns, contracted health maladies, suicides, and premature deaths by various related causes, and the like, just to name some of the consequences experienced by victims. Indeed, the details of the havoc and decimation wreaked upon victims’ lives is far too extensive and, frankly, morose to possibly be able to relate here, but suffice it to say it is sweeping, mind-boggling, and, sadly, in some cases, barring the miraculous, irreversible.

If you would you like to know more about this matter of spiritual abuse in the church, I have written a book, entitled, Charismatic Captivation, that has already been read by thousands of people as a source to help them understand the “schemes of the devil” and how he is able to gain control over their lives and severely limit their power over him.

Charismatic Captivation answers scores of the most frequently asked questions people have this matter, including the signs and symptoms of spiritual abuse, and the steps victims of this dastardly scheme of Satan need to take in order to recover from the psychological and spiritual damage they experience. I have published an entire page on what the book contains which I urge you to read right away. And, perhaps, the best news is that the book is available in E-book form for IMMEDIATE DOWNLOAD.

Click here to discover what’s inside this amazing and anointed book that is setting the captives free!

There’s also a new book I wrote, Dunamis! Power From On High!, that is all about the mighty power available to every believer through the Baptism in the Holy Spirit.

All my books are available in print, epub, and ebook form, and are listed on the Real Truth Publications Website.

Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in Charismatic and other Neo-Pentecostal churches, and don’t know it. They are unaware victims of spiritual abuse and exploitation under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, and manipulating their followers, and exploiting them for their own personal gain and private kingdom-building.

Horror stories of authoritarian abuse and exploitation and psychological enslavement in certified Christian churches abound. From time to time, particular isolated incidents have erupted in highly publicized news stories. However, those high-profile cases really are only the tip of the iceberg. The truth of the matter is, I know from my more than thirty years of ministry, ecclesiastical enslavement and exploitation is widespread in certain sectors of Christendom in this country. And, it is vital to understand, I am not talking about radical, fringe religious sects and cults, but well-respected church-groups espousing orthodox Christian beliefs, whose membership is comprised of a cross section of average Americans, individuals and families, of every race, education level, station, and walk of life.

Though religious predomination is certainly nothing new, and hyper-authoritarianism is by no means limited to the Neo-Pentecostal branch of the Church, it has, however, especially flourished in the Charismatic and so-called “second, third, and fourth wave” (i.e., Neo-Pentecostal) groups since it was infused into the very fabric, foundation, and functions of that branch of the Church in the early- to mid-seventies. Moreover, it is the Charismatic branch of which this ministry has been a part since its inception, which gives me not only the “right” but also the duty to bring reproof of error and errancy in that realm (2 Tim. 4:1-5, et al.).

This kind of “Charismatic captivation” is prevalent among Charismatic and other Neo-Pentecostal churches and groups primarily as a result of widely-taught and -accepted hyper-authoritarian doctrines and practices first introduced in the 1970s by an alliance of five ministers who rose to prominence, and spawned what became known as the “Discipleship/Shepherding Movement.” Those doctrines and practices remain an integral part of the governmental foundation of many churches and groups yet today. Continue reading “Charismatic Captivation” »