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A.W. Tozer: Biographical Essay
By Rev. Dr. James L. Snyder

A.W. Tozer PhotoBorn April 21, 1897, in the mountainous region of western Pennsylvania, Aiden Wilson Tozer influenced his generation like no other individual.

During his lifetime, Tozer, as he preferred, earned the reputation of a twentieth-century prophet. His spiritual gifts afforded him a degree of insight regarding biblical truth and the nature and state of the evangelical church in his day. Able to express his perceptions in a beautiful, simple, forceful manner, Tozer was often the voice of God when the words of others were but echoes. He saw through the fog of modern Christianity, pointing out the rocks on which it might flounder if it continued its course.

Just before his 17th birthday, Tozer heard a street preacher on a corner in Akron, Ohio, as he walked home from his job at a rubber factory. He could not shake off the simple message. “If you don’t know how to be saved,” the preacher said, “just call on God, saying, ‘Lord, be merciful to me a sinner.'” Wrestling with God for some time at home, Tozer emerged from his attic sanctuary a new creature in Christ.

Under the tutelage of his future mother-in-law, Tozer progressed rapidly in the things of God. She encouraged him to read good books, study the Bible, and pray. She also urged him to preach, often gathering people in her home to hear him.

In 1919, without formal education, they called Tozer to pastor a small storefront church in Nutter Fort, West Virginia. In these humble beginnings Tozer and his new bride, Ada Cecilia Pfaust, launched a ministry that was to span some forty-four years in The Christian and Missionary Alliance. Other churches in Indiana and Ohio would follow.

In 1928 Tozer received a call from The Southside Alliance Church in Chicago. Not too anxious to leave his congregation in Indianapolis, he pushed aside the invitation. After some persuasion Tozer agreed to go and preach, but he offered no guarantees.

That first Sunday in Chicago was notable. Francis Chase, a commercial illustrator, and close friend of Tozer’s, remembered that first service. “He said very little and I didn’t expect much. He was slight with plenty of black hair, and certainly not a fashion plate as we say. He wore a black tie about 1 1/4 inches in width. His shoes were even then outmoded; high tops with hooks part way up. I introduced him and left the platform. He said nothing about being pleased to be there or any other pat phrases usually given on such occasions, but simply introduced his sermon topic, which was, “God’s Westminister Abbey,” based on the eleventh chapter of Hebrews.”

Writing to a friend after accepting the call to Chicago, Tozer confided, “As soon as I passed the city limits of Indianapolis I had a favorable earnest of my decision. There swept over my soul a sweet peace and I knew that I was in the will of God.”

From the first, his approach to preaching captivated the congregation — with superior language and phrases — and his splendid voice and diction. Numbering around eighty people when Tozer began, the congregation had to build larger facilities in 1941 to accommodate about 800. Many felt there were only two great churches in Chicago: Moody Memorial Church with Harry Ironside and Southside Alliance Church where Tozer pastored. Hundreds of people, especially nearby college students, flocked to his services.

From 1951 to 1959 Tozer’s ministry enlarged when WMBI, the Moody radio station, broadcast a weekly program originating from his church study. His ministry to the nearby Bible colleges was his special delight. Tozer pastored the Southside Alliance Church from 1928 until 1959, when he accepted the call from the Avenue Road Alliance Church in Toronto, Canada.

Tozer was fond of saying, “I refuse to allow any man to put his glasses on me and force me to see everything in his light.” He literally burned the midnight oil in his quest for truth. Giving himself to the study of the great classics in religion, philosophy, literature, poetry, the church fathers and Christian mystics. His special love for poetry and the hymns of the church gave wings to his preaching and writing.

A voracious reader, he would read a bit, then think and meditated on what he had read. He often said, “You should think ten times more than you read.” He never read a book merely to say he had read it. Always a book was to lead him on in his quest for God. In an editorial on the subject Tozer said that the best book was the one that starts the reader on a train of thought and then bows out, its work finished.

In 1950 Tozer was elected editor of the Alliance Weekly, now the Alliance Life, official magazine of The Christian and Missionary Alliance. The committee that presented Tozer’s name said of him, “His clear and forceful style and Bible-loving Christians will approve his unique presentation of a Christ-centered gospel . . . everywhere.” That proved prophetic, as under Tozer’s leadership the magazine doubled in circulation. The Alliance Weekly, more than anything else, helped establish Tozer as a spokesman to the evangelical church at large. Someone observed that the Alliance Weekly was the only magazine subscribed to solely for its editorials. Many subscribed to the Alliance Weekly simply for Tozer’s pungent editorials and insightful articles.

They simultaneously published his editorials in Great Britain. H.F. Stevenson, editor of The Life of Faith magazine in London, England, said, “His survey of the contemporary scene was as relevant to Britain as to his own country, so that his articles and books were read avidly here also.”

Tozer’s forte was his prayer life. He often said, “As a man prayed so is he.” To him the worship of God was paramount in his life and ministry. He believed that true service would flow out of pure worship. His preaching and his writings were but extensions of his prayer life. What he discovered in prayer soon found its way into his sermons, then articles and editorials and finally into his many books.

Tozer greatly appreciated craftsmanship and excellence. His writings reveal that he demanded the utmost from himself. Wide reading and a disciplined mind provided him tremendous resources for the apt expressions that flowed from his tongue and pen. Often he would say, “There’s a right word; use it.” Invariably he had the right word at his fingertips.

The great care with which he produced his books established him as a devotional writer of a classic nature who will long be read when we forget his spoken ministry. He labored diligently to develop a style and strength of expression that continually attracted attention.

Tozer’s lively imagination and descriptive powers gave force and vividness to his presentations. He spent hours meticulously producing sermons that we could describe as majestic and profound. Instead of shouting, he used crisp, precise, climactic sentences. His voice and delivery were rather quiet, but the sermon penetrated the soul.

Through his preaching and writing Tozer issued a clarion call for evangelicals to return to authentic, biblical, personal and inward positions that characterized the Christian church when she was most faithful to Christ and His Word. As he expounded the Scriptures, analyzing, or explaining a biblical truth, listeners were brought face-to-face with decisions they would never forget or regret.

As an intellectual beast of prey, Tozer could tear the faulty arguments of an author to pieces. He seemed to have a spiritual intuition enabling him to scent error, name it for what it was and reject it in one decisive act.

J. Francis Chase, close friend for more than thirty years, shares this insight into his work habits.

“He told me once that he would often go to that little dismal loft in the church to write some editorials. He said his heart and mind were as dry and uninspired as a burnt shingle. He would open his Bible, possibly a hymnbook, kneel at that old couch, pick up a pencil, and then the Holy Spirit would come upon him . . . . To keep up with what flooded his soul he would have to write ferociously. Four or five editorials would be completed at one time.”

The freshness of his writings amazes some. A close friend and colleague, Dr. Nathan Bailey, late president of The Christian and Missionary Alliance, explains, “In his writings he left the superficial and the obvious and the trivial for others to toss around, giving himself to the discipline of study and prayer that resulted in articles and books that reached deep into the hearts of men.”

Tozer’s method of preaching was the strong declaration of biblical principles, never merely an involvement in word studies, clever outlines or statistics. Listening to his recorded sermons or reading any of his books, the observer will notice the absence of alliteration. He thought alliteration was artificial. His style was the simple unfolding of truth as naturally as a flower unfolding in the sunlight.

Much like that of Will Rogers, we can describe Tozer’s humor as good, honest, homespun wit. He was not a storyteller or joke-teller, but in the turn of a phrase, a sharp observation through satire or a homely illustration, he got his point across.

Of course too much humor can be ruinous to any sermon, and Tozer struggled to keep his humor under control. Raymond McAfee, long time associate of Tozer in Chicago, said, “I could always tell by the content of humor in his preaching just how tired he was. When his discourse convulsed the audience, he was tired, his guard was down, and humor sneaked through.”

In the true and best sense of the word, Tozer was a mystic. He placed great emphasis on the contemplation of divine things resulting in the God-conscious life.

The last literary project of Tozer’s, completed just before his death and published several months after, was The Christian Book of Mystical Verse. This was a compilation of a wealth of mystic poetry that had warmed and blessed Tozer’s heart throughout the years. In the introductions of that book he defined his meaning of the term mystic.

“The word ‘mystic’ as it occurs in the title of this book refers to that personal spiritual experience common to the saints of Bible times and well known to multitudes of persons in the post-biblical era. I refer to the evangelical mystic who has been brought by the gospel into intimate fellowship with the Godhead. His theology is no less and no more than is taught in the Christian Scriptures. He walks the high road of truth where walked of old prophets and apostles, and where down the centuries walked martyrs, reformers, Puritans, evangelists and missionaries of the cross. He differs from the ordinary orthodox Christian only because he experiences his faith down in the depths of his sentient being while the other does not. He exists in a world of spiritual reality. He is quietly, deeply, and sometimes almost ecstatically aware of the Presence God in his own nature and in the world around him. His religious experience is something elemental, as old as time and the creation. It is immediate acquaintance with God by union with the Eternal Son. It is to know that which passes knowledge.” (The Christian Book of Mystical Verse, Christian Publications, Harrisburg, Pennsylvania).

In his daily walk and ministry, Tozer had a sense of God that enveloped him in reverence and adoration. His one daily exercise was the practice of the presence of God, pursuing Him with all his strength and energy. To him, Jesus Christ was a daily wonder, a recurring astonishment, a continual amazement of love and grace.

Toward the end of his life, Tozer remarked, “I have found God to be cordial and generous and in every way easy to live with.” For almost fifty years Tozer lived in God. He was not a perfect man; He had his faults and “warts,” possessed a disposition that caused him grief and heartache. Although never nasty or venomous, at times he had to apologize to those he inadvertently hurt when he spontaneously popped their balloons of pretense, pomposity and posturing.

Toward the end of his ministry he requested of his congregation: “Pray for me in the light of the pressures of our times. Pray that I will not just come to a wearied end — an exhausted, tired old preacher, interested only in hunting a place to roost. Pray that I will be willing to let my Christian experience and Christian standards cost me something right down to the last gasp!”

On May 12, 1963, A.W. Tozer’s earthly labors ended. His faith in God’s majesty became sight as he entered His presence. At the funeral his daughter, Becky, said something typical of what Tozer himself would have said. “I can’t feel sad; I know Dad’s happy; he’s lived for this all his life.” And so he had. Although his physical presence is far removed from us, Tozer will continue to minister to those thirsty for the things of God.###

Source: http://www.jamessnyderministries.com/articles/article/5766080/98903.htm.

Editor’s note: In his important and authoritative book, Authentic Fire—A Response to John MacArthur’s Strange Fire (pp. 50-55) [Excel Publishers], Dr. Michael L. Brown, refers to A.W. Tozer along with Oswald Chambers as two of several spiritual luminaries of past eras who typically are not associated with Pentecostalism and its belief in and operation of the Gifts of the Spirit, in particular. Brown states that Tozer “was someone who believed in the baptism of the Spirit subsequent to salvation as well as the ongoing operation of the sign gifts.” He also states:

What most people do not know about Tozer was that one of his principal mentors was F.F. Bosworth, a balanced Pentecostal pioneer known for his healing ministry and his book, Christ the Healer, widely considered to be one of the best books written on the subject. According to Tozer biographer, Lyle W. Dorsett, Bosworth “introduced [Tozer] to a biblical and fruitful healing ministry, as well as to a balanced and sober view of all the sign gifts, including tongues.” And, he writes, “if Tozer did not stress Christ as Healer, he conducted meetings in tandem with Bosworth where hundreds and even thousands experienced genuine physical healing.” Dorsett also notes that Tozer learned from his mother-in-law about “the baptism and power of the Holy Spirit.”

Brown concludes: “So, two of the most spiritually-deep, Christ-centered authors of the last century, Oswald Chambers and A.W. Tozer, both read far more today than in their lifetimes, were involved in the Pentecostal movement and were heavily impacted by the gifts and power of the Spirit.”

Listen to a classic sermon by A.W. Tozer

Listen to more A.W. Tozer Sermons

PRAISE, INC
By Rev. James L. Snyder

When the Crystal Palace Exhibition opened in 1851, people flocked to London’s Hyde Park to behold the marvels.

The biggest attraction was steam. Displayed for everyone were steam plows, steam locomotives, steam looms, steam organs and even a steam cannon. Steam captured the imagination of that generation.

Of all the outstanding exhibits the first-prize winner went to a steam contraption with seven thousand parts. When turned on, its pulleys, whistles, bells, and gears made a lot of noise, but, ironically, the contraption didn’t do a thing! Seven thousand moving parts making a lot of commotion . . . but having no practical use.

It’s easy to smile at a former generation’s fascination with steam. Nobody thinks much of steam today. We have many more things to hold our attraction. In today’s high-tech age, however, it’s easy to confuse activity with accomplishment. Many are fooled into thinking that the sound of gears and pulleys is the sound of something important being done.

The latest craze in the church is directed toward worship and praise. No matter where you go these days you cannot help running into WORSHIP CELEBRATION which can mean anything from a Christian band to repetitious singing of praise choruses. To the careful observer the obvious focus in much contemporary worship is how it makes the individual feel. This represents a shift in emphasis from former Christianity. The purpose appears to leave the worshiper feeling great and uplifted. Nothing’s wrong with that. Certainly, worship should make a person feel encouraged and inspired. This is just the thing needed in many congregations.

Not all worship, however, should make us feel wonderful. The saints of another generation spoke often of the “dread of the Lord.” What they meant by that few Christians today seem to understand. Often, in times past, a terrific fear of the Lord would come on the congregation resulting in a wonderful, overpowering sense of conviction. People would line the altar pouring out their soul to God, pleading for mercy.

That holy dread is a rarity in these days of self-assertive Christianity. The lack of the fear of the Lord permeates contemporary worship to such an extent that anything goes without the slightest regard of how it sets with God who we are supposed to be worshiping. This mixed bag of worship is glibly accepted with no discerning regard for God Himself.

On becoming more familiar with God the worshiper begins to understand that some things are acceptable to Him while other things are repulsive. To go by what is in vogue these days you would think nothing offends God and He accepts everything without discrimination. Forgotten are the awesome lessons found in the Old Testament, lessons that cost the Israelites dearly in their struggle to become acquainted with Jehovah. All of the rules and regulations in the Old Testament pointed to one astonishing truth: the holiness of God. When Aaron’s sons burned “strange fire” on the altar they were consumed by a holy God, intolerant of insubordination from His people. Some things God will not tolerate and to worship Him I need to know what they are.

Worship is serious business as far as God is concerned and He wants His people to so consider it when they approach Him. A superficial attitude only reveals a basic unfamiliarity with God on the part of the worshiper. By bringing into the worship experience things incompatible with the nature and character of God can only bring reproach upon the congregation and leadership. The trend today to drag elements of our culture into a service set apart for the worship of God must displease Him. With all the detailed instruction in the Bible concerning the character and nature of God it should be easy to see what He likes and dislikes. Could this be one reason Christians suffer defeat in many areas of their life?

An atrocity affecting our assemblies today is entertainmentism. This proliferation of entertainment in churches can only point to the stark fact that we have lost the wonder and the delightful sense of God’s presence among us. Entertainment centers on some performance which has no place in the solemn and exhilarating worship of God.

According to the Scriptures, the “arm of flesh” cannot serve God.

Performance always suppresses the Presence. The goal of each worship experience should be the manifested presence of God. Therefore, anything affecting this should be rooted out of our assemblies. Those are wonderful times when the Presence of the Lord is experienced in a worship act but it is not a frequent thing among most evangelical churches. Some believe the high energy and excitement produced in some religious services is the Presence of the Lord. And, if a person does not know the real thing, the mistaken identity is understandable.

In the clatter and clutter of some worship services it is quite impossible to really get to know God. The noise is enough to give the angels around the Throne a headache. This essential acquaintance with God cannot be done in the bright lights of exhibitionism. The calisthenics and commotion created in such circumstances are rarely of God. At the core of all authentic worship is a revelation of some aspect of Deity never realized before or seen in such light. Out of that revelation comes a deep sense of admiration which leads to adoration.

The worship of God, whether private or public, centers on the Presence of God becoming increasingly apparent. This is more than just thinking about God although that is a beginning. It is being aware of His Presence right in the place where you are, not just knowing God is omniscient. God is everywhere, but the conspicuous Presence of God is something else. God delights in showing Himself to His people and the Old Testament is full of such remarkable instances. Whether it is Moses or Abraham or Isaiah or David, God delighted in surprising them with spontaneous glimpses of Himself.

This level of worship crosses the threshold of human consciousness where personality meets personality, God mingling with the individual worshiper resulting in fellowship and communion. This is not something stagnant. Rather, it is a growing and delightful sense of becoming conversant with God. Not with the intellect alone, but with the spirit, that marvelous instrument of spiritual recognition and investigation. For it is only by our spirit that we can truly come to the knowledge of God in any degree. That is why a person must be “born-again.”

This “new creature in Christ” can recognize the Presence of God. It is important to cultivate that, or Practice the Presence of God, each day. As a person is able to recognize God in the various situations of life, the greater will be his ability to express to Him the appropriate praise and worship which He rightfully deserves. As this interior life develops in the Believer he becomes less and less occupied with external things.

What is meant by the “manifested Presence” of God? It is a moment when God shows some aspect of His nature to a prepared worshiper through revelation. The human spirit then becomes aware of the Divine Spirit as actually present. This happens only through revelation and not by any exterior manipulation. This is God doing what He does best for those He loves.

To become acutely aware of the Presence of God is not the casual thing some have made it. This awareness of God not only reveals the nature and character of God it also exposes, in the worshiper, any resident sin. In other words, anything that is out of sync with the Divine nature will be exposed and often in an unpleasant manner. One person put it this way, “The more aware I become of God the more aware I am of my own imperfections and sin.” It is a glaring contrast for the worshiper.

It was Dr. A.W. Tozer who once cautioned, “To seek high emotional states while living in sin is to throw our whole life open to self deception and the judgment of God.” What God cannot cleanse and purify, He cannot allow into His Presence. What cannot stand in God’s presence cannot serve Him.

Christian worship cannot be marketed like dry-goods and yet that is what is taking place. This represents a complete misunderstanding of the character and nature of spiritual worship. Giving people what they want may get increased crowds for a time. In the end, however, it will not prepare them to face God nor worship Him as He deserves to be worshiped.

The emotional gymnastics practiced by some leave little or no room for the Holy Spirit to negotiate in the person’s life. Motion and commotion have replaced the quiet afflatus of the Holy Spirit coming on a person manifesting the Presence of Christ that is so real and wonderful and delightful. The religious props in vogue are not necessary to the humble person bent on simply worshiping God. In fact, these props hinder the true process of worship. The religious toys and joy bells are not only unnecessary but they take the focus of the individual from Christ and put it on something exterior.

Anything placed before the soul instead of Christ is an idol and will lead away from Christ. Warning must be given to those who are in danger of this idolatry. More is at stake than a simple style of worship preference.

Worship services today must get back to the simplicity of the New Testament church and again direct the worshiper to Christ. All the claptrap must be carefully eliminated so the Holy Spirit can again reveal to entire congregations the magnificent beauty of Jesus Christ in His manifesting Presence.

When Charles Finney came to a community the conspirators of hell trembled and ultimately fell under the power of God. The purveyors of PRAISE, INC. have little in common with such a man. Let’s not be fooled into believing the noise and the lights so prevalent today have any practical or spiritual significance. We may have seven thousand moving parts but accomplishing nothing.###

[Editor’s Note: Fundamentalist Baptist pastor and author John MacArthur has always been an outspoken critic of Pentecostal/Charismatic beliefs, particularly those regarding the continuation of the outpouring of the Holy Spirit following the original Day of Pentecost upon “all flesh” as Joel prophesied and Peter affirmed, which outpouring of the Water of the Holy Spirit distributes upon all recipients the supernatural “charismata” or Manifestation Gifts of the Spirit (1 Cor. 12:7-11). Recently, MacArthur conducted a “Strange Fire Conference” that he publicized widely devoted entirely to denounce the outpouring of the Holy Spirit, the Gifts of the Spirit, and the innumerable myriads—now and through the previous twenty centuries—who have received of the Baptism in the Spirit and the precious and powerful Gifts He distributes to whoso He wills. MacArthur is a vehement proponent of “cessationism,” which is a theological proposition that maintains that Pentecostal outpouring was for the First Century church only, which the fundamentalists regard as “The Apostolic Age,” and the Gifts of the Spirit ceased with the death of John, the last of the Apostles of the Lamb to die. This entirely unbiblical belief has been adamantly held by myriad fundamentalists despite the fact that many more myriads of Born Again believers have been partakers of the Baptism in the Holy Spirit and personal operators and beneficiaries of the Gifts of the Spirit in their lives, proving by personal and pragmatic experience that the naysaying view of the cessationists is simply wrong. A number of leading Pentecostal/Charismatic voices have recently published articles to refute the anti-biblical theories of MacArthur and the cessationists he represents and to appeal to MacArthur and his allies to desist from their public diatribe against and broad-brushed condemnation of Pentecostals and Charismatics, as well as their venomous rantings against the Holy Spirit and His Gifts that comes dangerously close to actually being blasphemy against the Holy Spirit, the one and only sin which Jesus Himself said would never be forgiven (Mat. 12:31,32). This article is an excerpt of the writings of the late A.W. Tozer, well known for his prolific and masterful monographs regarding personal intimacy with the God.] Continue reading “REPROOF: Tozer to John MacArthur & 21st Century Fundamentalist Cessationists” »

Over the course of Church history, change within the Church has been a slow—at times agonizingly slow—process. Despite the great strides the Church has made since the beginning of the Protestant Reformation in 1517 A.D. in ridding false teaching, more yet remains. And false doctrine is far from being the innocuous matter it is viewed as being by many professing believers today.

To merely call idolatry “sin,” though it certainly is, somehow seems an extreme understatement, for it is the ultimate affront unto God. Yet, arguably, it is the most pervasive sin of all today among professing believers. Contributing to the prevalence of idolatry within Christendom, no doubt, is the common perception by many that idolatry is something that occurs only in underdeveloped, far-away, foreign lands, or that it is something relegated mostly to ancient civilizations of past ages, while nothing could be further from the truth. Continue reading “The True Nature of Spiritual Idolatry” »

By A. W. Tozer

The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world.

His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorptions in the love of Christ; and because with his circle of friends there are few who share his inner experiences, he’s forced to walk alone.

The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord himself suffered in the same way.

The man (or woman) who has passed on into the divine Presence in actual inner experience will not find many who understand him. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. Continue reading “The Loneliness of the Christian” »

“The Glory of the Latter House shall be greater than the Former!” (Hag. 2:9)

The hour we live in without equivocation is the most spiritually profound of all of history, and certainly of all “His-story.” Indeed, it can be no less when we are told that all of the historical Biblical events comprising His-story—i.e., the history of Israel—“happened to them as an example (illustration) and they were written for OUR instruction upon whom the ends of the ages have come” (1 Cor. 10:11; cf., Rom. 15:4). God is therein declaring that the entire content of the Old Testament—the events it chronicles and the wisdom and instruction those events illustrate—are and always were intended for the true end-time believers comprising the end-times Church that Jesus is building!

Moreover, our spiritual assimilation of the morals illustrated and reflected in those Old Testament events and examples coupled with those given us in the New Testament will play a major role in producing the outcome that the Glory (tangible manifested presence of God) that abides upon those comprising the “Latter House”—the house of the faithful High Priest, who was faithful over His house as a SON (Heb. 3:1-6), that is, the Church Jesus is building—will far exceed any Glory that was ever upon the Former House—the house of Moses, who was faithful over his house as a SERVANT.

While the faithfulness of God’s SERVANT Moses produced per the Law of Reproduction a succession, intermittent as it was, of SERVANTS, the faithfulness of the SON over His House produces the surpassing results of “bringing many SONS unto Glory” (Heb. 2:10). By virtue of the fact that the House Jesus is building is a House of SONS, versus SERVANTS, the Glory of the Latter House MUST indeed be GREATER than the Former, for the Glory of SONS of God versus SERVANTS of God is like unto the glory of the sun compared to the glory of the moon (a non-illuminary planet). Continue reading “The Church’s Greatest Need” »

“The Glory of the Latter House shall be greater than the Former!” (Hag. 2:9)

The hour we live in without equivocation is the most spiritually profound of all of history, and certainly of all “His-story.” Indeed, it can be no less when we are told that all of the historical Biblical events comprising His-story—i.e., the history of Israel—“happened to them as an example (illustration) and they were written for OUR instruction upon whom the ends of the ages have come” (1 Cor. 10:11; cf., Rom. 15:4). God is therein declaring that the entire content of the Old Testament—the events it chronicles and the wisdom and instruction those events illustrate—are and always were intended for the true end-time believers comprising the end-times Church that Jesus is building! Continue reading “Our Most Critical Need” »