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This article is part 1 of 1 in the series Spiritual Covering
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This multipart article is excerpted from my book, Uncovering the Myth of Spiritual Covering, which is adapted from my book, Charismatic Captivation—Authoritarian Abuse & Psychological Enslavement in Neo-Pentecostal Churches, first published in 1996. That book exposes the widespread problem of authoritarian abuse that has been flourishing virtually unabated for decades since it was first infused into the very fabric, foundation, and functions of the Charismatic/Neo-Pentecostal church during the false movement known as the Discipleship/Shepherding Movement (1970-77). The frequently quoted and alluded to volume spotlights the salient signs and symptoms of authoritarian abuse, dissects the fallacious doctrines behind it, and offers victims clear, concise steps for recovery from the psychological trauma and restoration from the spiritual damage they’ve experienced.

In the two decades since it was first released at the time of the publishing of this extract of it, Charismatic Captivation has been appraised and praised by Bible scholars and commentators, ministers, and laymen as the most comprehensive and convincing volume written to date on the particulars of the prevalent problem of Neo-Pentecostal authoritarian abuse, or what is also referred to as “spiritual abuse.” Many readers and analysts over the twenty years since it was first published have come to concur with the somewhat audacious claim emblazoned on the back-cover blurb that despite being “disdained by defiantly unrepentant perpetrators of Pentecostal predomination, Charismatic Captivation is undeniably a genuine prophetic word ordained by God to which He is now demanding obedience.”

If you have not read that book, I strongly recommend that you do for a better understanding of the context of the subject matter of this book and the larger issue of the widespread problem of authoritarian abuse transpiring particularly in the Charismatic/Neo-Pentecostal stream. Continue reading “Uncovering the Myth of Spiritual Covering” »

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10 SIGNS OF PROPHETIC ABUSE AND OR MANIPULATION
By Joseph Mattera

Master Manipulator

I have been in the body of Christ now since the late 1970’s. I came into the prophetic movement in the early eighties and started moving out prophetically, even participating in prophetic presbytery while doing itinerant prophetic ministry. Furthermore, our local church has nurtured many outstanding prophetic leaders and voices as well as hosting numerous prophetic trainings and schools. My primary motivational gift and mode of ministry is prophetic, even when it seems like I am teaching. (I rarely use notes and teach and preach as prompted by the Holy Spirit when I am ministering.)

Furthermore, I have found the prophetic gift, including inspirational preaching, teaching and prophetic words to be the most edifying of all the gifts as St. Paul said in 1 Corinthians 14. However, with every true gift of God comes either a counterfeit and or an abuse. You can say that about all of the cluster of gifts mentioned in Ephesians 4:11. The prophetic gift can especially be very dangerous if left un-checked, since people think the words spoken are directly from God and will often obey them without question or the use of discernment. Based on all my years of operating in the prophetic, as well as mentoring, nurturing, overseeing and hosting many prophetic ministers, the following are ten signs of prophetic abuse and manipulation. Continue reading “10 Prophetic Abuses and Manipulation” »

This article is part 1 of 1 in the series Apostasy

Biblical Proof Christians CAN Fall Away (Part 1)
By Steven Lambert

Jesus specifically said that in the case of this second category of hearers He identified and characterized in the Parable of the Sower: “…when affliction and persecution arises because of the word, immediately they fall away” (Mk. 4:17). According to Jesus, the result when they met with adversity after having believed is that ─ “immediately they fall away.” According to the doctrine of a number of Christian denominations today, this just cannot be so. Nevertheless, according to Jesus and God’s Word, it is immutably so. Continue reading “Biblical Proof Christians CAN Fall Away” »

LET US PRAY!
By Steven Lambert

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Early one morning many years ago now, I was driving toward a particular intersection on my way to the Post Office. On the right at that intersection was a particular church whose services I had attended a few times, and the pastor of which with whom I had enjoyed some fellowship. Until that moment, my only intention in my mind was going to the Post Office; nothing else. But, about a block from the intersection, the inner voice of the Spirit of the Lord said, “The light ahead will turn red, when it turns green, turn right, and then turn into the church!” It’s probably also a good thing that I had only a few seconds to either obey or keep driving. Continue reading “Let Us Pray!” »

TEN CONTRASTS BETWEEN ENTERTAINERS AND LEADERS
By Joseph Mattera

There is a great tendency in human nature to crave the affirmation of other human beings. With some people, their need for affirmation is so great it hinders their ability to discern between the will of God and the will of man. What is more alarming is the fact that those who lead churches and Christian organizations are not exempt from this tendency.

The fact of the matter is, if you are a local church pastor, chief executive officer of a ministry or business, you are called to lead not entertain. Many do not understand the difference. If your primary goal is to make people happy, become an entertainer, not a leader. Leaders by nature should be on the cutting edge of God’s will, which challenges people to leave their comfort zones.

Often times this causes people to be upset with their leaders. The leader also should keep people accountable to standards of excellence. This becomes especially difficult when a leader is close friends or family with those aligned under their spiritual authority. Many do not understand how to discern between business and friendship, and it causes a rift in the relationship.

The following are ten contrasts between entertainers and leaders.

1. Entertainers primary goal is to make people happy. A leader’s goal is to empower/provoke people to excellence.

An entertainer’s primary focus in their ministry is to keep their people happy and satisfied. Sometimes folks are happy because they are comfortable and feel secure but their own hearts is deceiving them. A true leader’s primary goal is to disturb the comfortable and provoke them to excellence. For example if an athlete never pushed himself to the point of pain in his training, he will never excel. True leaders push their people to the perimeter of their potential in Christ.

2. Entertainers perform. Leaders lead.

Entertainers put all their effort into the public performance of their speaking, worship team, visual effects and appearance. They do not take a lot of time evaluating whether their followers are truly growing in Christ. A true leader cares about their public appearance, but puts more time focusing on bringing people into the promised land of their destinies.

3. Entertainers avoid disagreement at all costs. Leaders often provoke disagreement and discomfort.

Since entertainers crave affirmation because of their own lack of self-esteem, they will attempt to avoid strife and disagreement with their people. True leaders don’t really care so much about disagreement because their main motivation is to move people from passivity to purpose.

4. Entertainers gauge their success based on numbers. Leaders base their success on obedience to their assignment.

Entertainers count nickels and noses. It’s all about church attendance and offerings. If both are high then they are happy. True biblical leaders gauge their success on remaining faithful to the call of God upon their lives and organization. For example Jeremiah is considered one of the greatest prophets of all time, but yet he had only a few who believed him. He was not only rejected by his leaders and thrown into prison, he also died in exile.

Furthermore, when Isaiah received his mandate from God (Isaiah 6), God told him nobody would listen to him and the cities would eventually become desolate! John the Baptist only had a six month ministry and died in prison, yet Jesus called him the greatest person ever born of a woman (Matt. 11:11).

By today’s standards of success, Jeremiah, Isaiah, and John the Baptist, to name a few, were very unsuccessful! Even Jesus only had one hundred and twenty true followers after more than three years of ministry (Acts 1). However, the true gauge of success in the kingdom is obedience to our assignments, not numbers.

5. Entertainers are popular with the mainstream. Leaders are often distained by the mainstream.

Entertainers always put their hand in the air to sense where the wind is blowing and then they will go in that direction. They are politicians who crave the vote of the majority, and care little about the holy minority. They will preach only what will receive the least resistance and will always stand on the edges of compromise so not to offend. It is not just what they say, but what they will not say that matters. (They will never say anything controversial when it comes to social and moral values.)

Leaders (like Dr. Martin Luther King and Winston Churchill) speak the truth even when it could cost them their careers or their lives. When true leaders lead, they are often on the prophetic edge of what God is saying and only have “innovators and early adaptors” as their followers. It is easy to go with the mainstream, difficult to swim upstream; leaders swim upstream and are counter cultural.

6. Entertainers make people feel good. Leaders transform people.

Entertainers dream about how they can make people feel good. Leaders dream about how they can make disciples that will transform the world. Entertainers focus on attracting the crowds, leaders like Jesus, focus on the few that will eventually build a movement that will transform the world.

7. Entertainers long for acceptance. Leaders provoke respect.

Entertainers live to be loved and liked, while leaders primarily desire influence and respect. For example good parents are not always liked, but are respected by their children when they have to correct them because they have their best long-term interests in mind. Likewise, leaders understand that maintaining respect is more important to release the purpose of God then garnering social acceptance and likeability. Jesus wasn’t always liked and understood, but His followers (John 6:60-71) always respected him.

8. Entertainers are focused on the present. Leaders are focused on the future.

Entertainers are focused on making people feel happy in the moment. They base all their strategies around programs, hype, and visceral experiences that lift people’s souls. Leaders not only want to emotionally lift the souls of others, they want to transform the lifestyle of people’s souls towards a divine trajectory.

9. Entertainers focus on their public persona. Leaders focus on their interior lives.

Many entertainers spend hours in front of the mirror practicing their public speaking, reviewing their body language and appearance. They focus primarily on their outward appearance so as to attract the most followers. In contrast, true leaders focus more on their interior lives and gives God space to transform their souls. They obey the words of Jesus who said to first cleanse the inside of the cup and then the outside will also be clean (Matt. 23:26).

10. Entertainers receive the accolades of men. Leaders receive their accolades from God.

At the end of the day, entertainers may go down in history as being popular with men, but what will the verdict be when they stand before God? In eternity it will be known that many loved the glory that come from men more than the glory that comes from God (John 12:43).

Leaders may not always be the most popular ones while they are alive, but they will be received into eternity with a rich reward and will eventually have the most influence on the earth with men.

This article is part 3 of 3 in the series Exposing Dangers of Martial Arts

Exposing the Dangers of Martial Arts ~ by Dr. Vito Rallo ~ Published by Real Truth Publications

PART THREE

Black-belt karateka in "gi" (karategi) meditating in yoga "lotus" position

Black-belt karate devotee (karateka) wearing “gi” (karategi) meditating in yoga “lotus” “power” position.

[Editor’s Note: This article series is an adaptation from the book, Exposing the Dangers of Martial Arts, by Vito Rallo, a former five-time USA National Karate Champion. See the end of this article for more about the book.]

READ PART TWO of this article.

There are many influences in our western society. Some are good – some are not so good. Some appear on the surface to be beneficial, but in fact, are the proverbial “wolf in sheep’s clothing.” In other words, the acclaimed benefits of a thing or practice of something may, in fact, turn out to be harmful, if not downright dangerous. The irony is, it may not be obvious at the onset.

What matters most is what lies behind the secret mask of all martial arts and yoga—what is at the root! The two are undoubtedly intertwined and are often advertised together. The practice of these ancient practices, driven by a huge popularity factor, has made major inroads, especially of late, into western society. This infiltration has had an enormous impact on both the world we live as well as in an ever-expanding segment of the church realm, and consequently has become a force to be reckoned with due to its widespread acceptance as a supposedly innocuous sport or physical activity. Continue reading “Exposing the Dangers of Martial Arts (Part 3)” »

7 Reasons I’m Not a Christian Dominionist
By Joseph Mattera

There have been some in the Christian camp who have labeled themselves Christian dominionists, possibly because they refer to the original covenant found in Genesis 1:26-28 as “the Dominion Mandate” and because they advocate a top-down approach regarding the imposition of biblical ethics on secular society.

Regarding my teachings on the kingdom, some with an anti-Christian bias have no doubt referred to me as a Christian dominionist even though I preach against it. These folks try to label and intimidate any Christian leader who believes biblical ethics belong in the public square.

Since I am not in agreement with Christian dominionist language, methodology and/or conceptual framework, I will use this missive to give seven reasons why I am not a Christian dominionist. Some reasons are theological and some methodological.

1. The word “dominion” in Genesis 1:28 is not referring to the exerting of dominion over humanity.

As we examine this passage we realize God never commanded Adam to exert dominion over other human beings, but to have stewardship over the created order. (Read the context in Genesis 1:29-30.)

Consequently, I have theological issues with those who use language like “God has called the church to take our cities!” The church is never called to force the gospel message upon the general public. Of course, when a law that reflects biblical ethics becomes public policy, the civil authorities should enforce its application, which is much different from forced conversions.

In a pluralistic society such as the United States, only those who win the public’s perception earn the right (meritocracy) to frame culture with their worldview. Instead of using force or depending upon mere political coercion, Christians are called to prove that their biblical values best serve society in the context of everyday life.

2. The New Testament model for gospel influence is through service, not through coercion.

The New Testament equivalent to dominion is influence. Jesus modeled how the church is to have influence when He washed the feet of His disciples and said that the greatest in the kingdom is the one who serves. Those who serve eventually lead because they become the problem solvers of their families and communities. Jesus did not just preach the Word, but He met the physical, emotional and spiritual needs of the people.

Consequently, if we want to influence a city, we don’t take it but rather love and serve it. The problem with the early church after Emperor Constantine began to favor Christianity (A.D. 313) was not that Jesus was proclaimed the universal or imperial ruler, but that the church transmuted itself and became elitist in nature. In some ways the oppressed (the church) became the oppressor and the Roman Empire influenced the church more.

3. I do not believe politics is the primary means to kingdom influence.

As a case in point, the Christian Right put most of their time and money into political elections since the late 1970s. Although they have won many elections which include two presidencies (Reagan and Bush), they have lost the public relations battle with the secular humanists, and lost influence in the majority culture. Consequently, while they were focusing on mere politics their opponents focused on the music, arts and entertainment industries and won the hearts of most of the millennials.

Presently, the highest value in the Western world is freedom of expression and the Christian Right is now viewed as intolerant bigots who are against progress, creativity and equality. Politics is very important but will never ultimately work unless the hearts and minds of a culture are in agreement with its stated platform and philosophy of life. Thus, the church should focus on reflecting God’s truth in every aspect of culture, not just politics.

4. I do not vote for a political candidate just because he/she is a Christian.

There have been several elections, both national and local, in which I voted for a non-Christian over a Christian candidate. I would rather vote for a qualified person than someone who agrees with me theologically. Regarding the presidency, we are not electing a theologian-in-chief but a commander-in-chief! Also, if we elect an unqualified person just because they are a believer it can backfire if their failures in policy are blamed on Christian beliefs. I will vote for a person irrespective of their beliefs and lifestyle if their values, qualifications and methodological approach to policy is closer to my view than their opponent, even if their opponent is a Christian.

Of course, all things being equal, if two candidates are virtually equal in regards to policy, values and pragmatics, I would choose the Christian over the non-Christian. My hope is that eventually more Christ-honoring people will be qualified to lead in every realm of society because the consummation of history will ultimately unite heaven and earth under the Lordship of Christ.

5. God uses non-believers to fulfill His purposes.

In Romans 13:4-7 non-Christian magistrates are called God’s servants. Isaiah 45-46 and the books of Ezra, Nehemiah and Esther demonstrate how God uses unsaved political leaders for His purposes and even calls them His anointed ones. (Pagan kings such as Cyrus, Artaxerxes, Nebuchadnezzar and Darius are all biblical examples of how God used kings to save His people from a holocaust, to return them to their own land and to rebuild and restore Jerusalem.)

Through His common grace, God works through all people for the good of humanity even if they are philosophically opposed to Him. For example, many of the charitable outreaches I have participated in have been resourced and/or aided by secular agencies, political officials and some private citizens who have espoused a lifestyle different from mine yet we still serve together for the good of our communities.

6. I believe God has called believers to work toward having flourishing communities.

I am not opposed to Christians getting involved politically and I believe in biblical ethics in policy. However, our greatest ethos regarding ethics is to love our neighbor as we love ourselves.

Consequently, this means that the church should not do community service merely when they can evangelize and add members. This is disingenuous and the world sees through this and has a right to be offended by it. We are to love for the sake of love and use our gifts and abilities as image-bearers of God, to creatively enhance our communities for human flourishing.

As we live a life dedicated to love and service we will inadvertently change the narrative folks have regarding our churches and our faith. The church once transformed the Western world through music, art, the promotion of aesthetics, abolishing slavery, fighting for civil rights, and through the founding of universities, disaster relief agencies and hospitals. Without the love and ingenuity of the church, the Western world would still be living as their pre-Christian Barbarian ancestors did.

Hence, God is calling believers back to both kingdom orthodoxy and orthopraxy.

7. I do not believe all nations will be Christianized before the bodily return of Christ.

The Bible teaches us that Jesus will not return until the restoration of all things (Acts 3:21) and all His enemies are under His feet (Ps. 110:2). Furthermore, Jesus as the last Adam (1 Cor. 15:45) came to fully implement the cultural mandate given to the first Adam (Gen. 1:28), which is why He called believers to disciple whole nations (Matt. 28:19). While some Christians (some, not all Christian dominionists) have interpreted these passages to mean that every nation will eventually become Christian before He returns, I do not agree.

The Bible is not clear regarding what it means for His enemies to be put under His feet, so we are only left with conjecture regarding what kind of kingdom witness will be on the earth before His coming. Jesus said (Matthew 25:25-41) that there will be disobedient goat nations when He returns, thus showing that all nations will not be saved at His return. Also, scripture teaches in 2 Thessalonians 1:7-10 that “when He comes He will punish those who know not God and disobey the gospel.” Hence, there will be plenty of unbelievers at His return.

Finally, it says in Revelation 20:8-10 “that near the end of human history Satan will deceive some of the nations” and Revelation 21:24 (KJV) that “the nations that are saved will be able to enter into the Holy City” which implies that there will be large collections of unsaved people groups at the consummation of human history. What all these passages teach is that, this side of heaven, we will never experience the fullness of the kingdom until Jesus returns. This does not mean that we do not try to manifest His kingdom wherever we go, but that we occupy and function as the salt and light of the world until He comes (Luke 19:13; Matt. 5:13-16).###

Original Source: http://josephmattera.org/seven-reasons-why-i-am-not-a-christian-dominionist/

[Editor’s Note: Bishop Joseph Mattera is the president of the US division of the International Coalition of Apostles, an organization that claims conservatorship of the New Apostolic Reformation (NAR), presided over and proliferated by C. Peter Wagner, who abruptly stepped down after spearheading the very public and highly-publicized, purportedly prophetic “apostolic alignment” ceremony of the bizarre, brash, substance-abusing, New Age stigmaticist and sorcerer, convicted child-molester, head-to-toe-tatted, biker-dude, WWF-wannabe, frontman of the so-called “Lakeland Outpouring,” Todd Bentley, whose longtime hypocritical secret life of adultery and multifaceted debauchery was exposed the very next day, bringing an abrupt end to the months-long freak show that was televised around the world on the now essentially defunct, blasphemously-named “God TV” network. This inexplicable enigmatic event brought increased international disgrace and disrepute upon the ICA organization and its more prominent members, in particular, who were already perceived by many in the Body of Christ as authority-grubbing, egotistical elitists who used their self-proclaimed status as self-proclaimed, self-appointed apostles for self-aggrandizing and self-exalting purposes. A myriad of other extant proponents and subscribers of the apostolic-prophetic restoration who are not affiliated with the ICA (who are far more in number than those who are) are highly disturbed and perturbed by the antics, actions, and reflected attitudes, and in some cases, broadly-held doctrines, of the ICA and some of its members in that they are misrepresenting and discrediting apostolic and prophetic functions, and thereby deterring and delaying the apostolic-prophetic restoration and God’s purposes for it. The present primary leader of the international ICA is John Kelly, one of the organization’s original founders, who had voluntarily stepped away from top-leadership position in the ’90s citing health issues among other reasons, ceding leadership to Wagner, at the time. SLM is encouraged by this critique, albeit, indirect, by Joseph Mattera on the Scripturally-indefensible Dominionism (a.k.a., “Kingdom Now”) doctrine, and hope that it is a harbinger of more forthcoming, sorely needed, correctives to the ICA, its members, and its unofficial affiliates and subordinates. The ICA and those associating itself with its endeavors and enterprises would do well to recognize and perhaps even acknowledge the existence of this aforementioned myriad of extant non-ICA-affiliated proponents and subscribers of the apostolic-prophetic restoration and their aversion to such extreme heterodoxies as Dominionism, Preterism, Amillennialism, et al., along with other unorthodox teachings, private interpretations, and quirky beliefs emerging from the New Order of the Latter Rain movement in the late 1940s, of which C. Peter Wagner stated and restated numerous times, in writing and orally, the NAR of which he was a proponent, was an extension and continuation. In what seems to many to be blinding, narcissistic egotism, the ICA seems oblivious to the fact that its public persona is in desperate need of massive rehabilitation. Or, maybe, it, i.e., its members, couldn’t care less, despite the fact that God’s purposes for the apostolic and prophetic functions in the last hours of the Church’s presence on the earth is (in one sense) being severely harmed and hindered by same. See also SLM’s previously published disclaimer regarding this author. It is important to recognize that Mattera’s disavowing and tacit denouncing of Dominionism is also a refutation, inadvertent or intentional, of the so-called “Seven Mountain” teachings popularized by prominent ICA affiliates/members, the origins of which are rooted in Marxism, and the essence of which is Dominionism.]