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Category Archives: Spiritual Covering

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In the previous post, The Outrageous Claims of Mars Hill Church “Investigators”, I indicated my strong disagreement with the conclusions of the group of elders and an overseer who identified themselves as the “investigators” who conducted an investigation into the long train of abuses, misdeeds, and other allegations against the founding senior leader of Mars Hill Church in Seattle, Mark Driscoll. Those men concluded that “While we believe Mark needs to continue to address these areas in his life, we do not believe him to be disqualified from pastoral ministry.”

I ended that post by saying that abuse of spiritual authority is one of the most, possibly the most, egregious affronts in existence to the One who is the Source of all legitimate authority, and that in a follow-up post I would offer 25 reasons why that is so that immediately come to my mind. This post consists of those 25 reasons. Continue reading “25 Reasons Hyper-Authoritarian Church Leadership IS Disqualifying” »

Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in the churches they attend, the ministries they are under, and the networks they are aligned with…and don’t know it!

These faithful followers of Christ are unaware victims of spiritual abuse, psychological enslavement, and exploitation perpetrated under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, manipulating, and exploiting their followers for their own personal gain and private kingdom-building.

Through systematic indoctrination, victims have been duped into accepting as biblical and beneficial the oppressive and abusive predominance imposed upon them by unscrupulous, tyrannical church-leaders.

Without realizing the spiritual effect of what they are doing, myriads of sincere and faithful followers of Christ, in submitting themselves and surrendering their God-given right to self-governance or personal autonomy unto their spiritual leaders, have become “slaves of men” in blatant violation of God’s explicit warning against that very thing: “DO NOT BECOME SLAVES OF MEN!” (1 Cor. 7:23). Continue reading “Recovering From Authoritarian Abuse” »

charismatic faux worshipAre you one of the many loyal and sincere church members who faithfully and cheerfully attend, support and participate in a local church, but have a nagging, persistent inward “thought” that “something is just not right here?”

Then, you begin realizing, somehow, somewhere along the line you began losing your joy, your zeal for the Lord. It used to be you could hardly wait for the services and to be involved; now it is drudgery to go at all. You used to have such a light and blissful feeling as you worshiped the Lord in the services; now you just go through the motions, feeling heavy, staring placidly toward the platform, sometimes wishing you were somewhere else. You used to be able to “look past” the leaders, and focus only on the Lord; now, all you see during the service is people, people behind the pulpit, people on the platform, and people in the pews. You used to feel God’s love and pleasure with you; now it seems all you feel is unworthiness, guilt, and that nothing you do is ever enough or pleasing to Him.

“What on earth has happened to me? What’s wrong with me?” you ask yourself. “Is it just me?” Then, you begin to look around the room and study other long-time members. You compare how they are now to how they were when they first came. Is their life, as it should be, appreciably better, or have they and their family experienced an inordinate share of tragedies, seemingly inexplicable difficulties, and reversals? By and by, you begin to realize that many of the other members have lost their “first love” too, their zeal, their enthusiasm, their joy in serving the Lord, and that, though Christians, like everyone else, certainly experience adversity, many of these members’ lives have been on a gradual, downward spiral, instead of advancement and blessing. Continue reading “33 Signs of Spiritual Abuse” »

Over the course of Church history, change within the Church has been a slow—at times agonizingly slow—process. Despite the great strides the Church has made since the beginning of the Protestant Reformation in 1517 A.D. in ridding false teaching, more yet remains. And false doctrine is far from being the innocuous matter it is viewed as being by many professing believers today.

To merely call idolatry “sin,” though it certainly is, somehow seems an extreme understatement, for it is the ultimate affront unto God. Yet, arguably, it is the most pervasive sin of all today among professing believers. Contributing to the prevalence of idolatry within Christendom, no doubt, is the common perception by many that idolatry is something that occurs only in underdeveloped, far-away, foreign lands, or that it is something relegated mostly to ancient civilizations of past ages, while nothing could be further from the truth. Continue reading “The True Nature of Spiritual Idolatry” »

“Covenant Relationships” is a very familiar term bespeaking a commonly accepted concept in Pentecostal/Neo-Pentecostal circles, despite the irrefutable fact that neither the term nor the concepts it represents are found in Scripture and in fact are decidedly unscriptural. Moreover, the concept of human spiritual covenants was resoundingly debunked and denounced by one of the most highly regarded theologians and teachers the Pentecostal and Neo-Pentecostal streams ever had, who emphatically warned that besides the sacred covenant between the Lord and His disciples “the ONLY other valid covenant is that of marriage between a husband and wife,” and that the effect of entering into any other kind of spiritual covenant with humans “will be a CURSE!”

For more than three and a half decades, I’ve been doing all the Lord has allowed, anointed, and enabled me to do to set captives of spiritual authoritarian abuse free from the bonds of witchcraft, or the “yoke of slavery,” in which they are ensnared. I’ve spoken and written extensively in books and articles about the many profound spiritual and psychological effects hyper-authoritarianism inflicts upon its multitudinous victims. Continue reading “The Curse of Unauthorized Covenants” »

At a juncture in American history when the sitting president has revealed himself in obvious and undeniable ways to be an avowed Marxist with a belly filled with fiery ambitions of a would-be world-dictator, hell-bent on transforming the republican form of government that for nearly 240 years has well-served this, the greatest nation on Earth, into a totalitarian socialistic nanny state, the matter of legitimate versus illegitimate authority is being speedily forced to the top of public discourse. A plethora of political as well as social science experts and pundits agree that the United States of America at this hour stands at the threshold of collapse and utter ruin. It can hardly be mere coincidence that every segment of American society, from political to economical to ecclesiastical, is inundated with people driven by what Augustine called libido dominandi—lust for rule or dominion.

The scope of this two-part article series is primarily leadership in the ecclesiastical realm. However, much, if not all, of the principles regarding legitimate and illegitimate authority—i.e., abuse of authority—addressed herein can also with some adaptation be applied to authority in any realm of society and human interaction.

The main focus of the initial installment of our discussion was the matter of hyper-authoritarianism in general and how easy it is for the most principled spiritual leaders to cross over the “thin line of leadership” between leading and lording, discipling and dominating, coaching and coercing, to operate in “foul ground” without even realizing it. In this part, we begin turning our attention to some of the whys and wherefores of ecclesiastical predominance. Continue reading “The Thin Line of Leadership (Part 2)” »

[Editor’s note: This article is adapted from the book, CHARISMATIC CAPTIVATION, by Dr. Steven Lambert, himself a Charismatic minister. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church, emerging out of a false movement known as the Discipleship/Shepherding Movement (1970-77). References to “Discipleship” or “Shepherding” (and variables) doctrines, teachings, proponents and participants, and so forth, allude to those pertinences that arose out of that movement. The content of this article is contextual to the entirety of the book, and is best understood by reading the book. A small portion of the book’s content is published in the posted articles listed and linked at the end of this article.
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This post is a continuation of the previous post, which you should read to understand the context.

The adulterated concept of “spiritual covering” itself is problematic enough. Yet, its negative effect is increased by the fact that it is the predicate for several other, related elements of error comprising the heretical Discipleship/Shepherding doctrines and practices, one of which is the matter of “personal pastors.” Indeed, this element has been the basis for at least as much excess, errancy, and authoritarian abuse as the others discussed in this series of articles concerning those doctrines and practices. To those who employ these practices for sordid purposes or with less than pure motives, the perverted concept of “spiritual covering” is sanction for a most insidious kind of unauthorized personal domination and control of their subjects under the auspices of this very delusive and destructive version of “personal shepherding.” Continue reading “The Fallacy of Personal Pastors (Part 2)” »

[Editor’s Note: This article is adapted from the book, CHARISMATIC CAPTIVATION, by Steven Lambert. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church arising out of a false movement known as the Discipleship/Shepherding Movement (1970-77). References to “Discipleship” or “Shepherding” (and variables) doctrines, teachings, proponents and participants, and so forth, allude to those pertinences that arose out of that movement. The content of this article is contextual to the entirety of the book, and is best understood by reading the book. A small portion of the book’s content is published in the posted articles listed and linked at the end of this article.]
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The adulterated concept of “spiritual covering” itself is problematic enough (for more on that subject, read the previous two posts). Yet, its negative effect is increased by the fact that it is the predicate for several other, related elements of error comprising the heretical Discipleship/Shepherding doctrines and practices, one of which is the matter of “personal pastors.” Indeed, this element has been the basis for at least as much excess, errancy, and authoritarian abuse as the others discussed in this series of articles concerning those doctrines and practices. To those who employ these practices for sordid purposes or with less than pure motives, the perverted concept of “spiritual covering” is license for a most insidious kind of unauthorized personal domination and control of their subjects under the auspices of this very delusive and destructive version of “personal shepherding.” Continue reading “The Fallacy of Personal Pastors (Part 1)” »

[Editor’s Note: This article is adapted from the book, CHARISMATIC CAPTIVATION. The book exposes the widespread problem of authoritarian abuse in Neo-Pentecostal church-groups, and explains how it became infused into the very fabric, foundation, and functions of the Neo-Pentecostal church arising out of a false movement known as the Discipleship/Shepherding Movement (1970-77). References to “Discipleship” or “Shepherding” (and variables) doctrines, teachings, proponents and participants, and so forth, allude to those pertinences that arose out of that “movement.” The content of this article is contextual to the entirety of the book, and is best understood by reading the book. A small portion of the book’s content is published in the posted articles listed and linked at the end of this article.]

So Jesus was saying to those Jews who had believed Him, “If you continue in MY WORD, then you are truly disciples of Mine; and you will know the TRUTH, and the TRUTH will make you FREE.” (John 8:31,32; NASB)

It was for FREEDOM that Christ set us FREE; therefore keep standing firm and do not be subject again to a YOKE OF SLAVERY. (Galatians 5:1; NASB)

Woe to the rebellious children, saith the LORD, that take counsel, but not of Me; and that COVER with A COVERING, but not of my Spirit, that they may add sin to sin: That walk to go down into EGYPT [symbol of captivity in Scripture], and have not asked at My mouth; to strengthen themselves in the strength of Pharaoh [symbol of Satan and autocratic dictators in Scripture], and to trust in the shadow of Egypt! Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your CONFUSION. For his princes were at Zoan [aka, Goshen, where Pharaoh met with Moses and Aaron; Easton’s Bible Dictionary], and his ambassadors came to Hanes. They were all ashamed of a people that could not PROFIT them, nor be an help nor PROFIT, but a shame, and also a reproach. (Isaiah 30:1-5; KJV; emphases and parentheses added)

The second primary conceptual error on which the heretical hyper-authoritarian Discipleship/Shepherding doctrines are established, is the matter of “spiritual covering.” Indeed, so-called “spiritual covering” is the very centerpiece of these wholly unbiblical teachings and the authoritarian abuse they engender, which is absolutely endemic in Pentecostal and Neo-Pentecostal (Charismatic, “third wave,” and New Apostolic Reformation) sects. Over the course of the 20th Century it became institutionally infused into the very fabric, foundation, and functions of these groups, meaning in their protodenomination and network organizations. Virtually none of those in existence today are free from the influence and attitudes of domination and control over their adherents. It is witchcraft of the highest order for the basest of motivations—mammon—the love of money and self-aggrandizement. Continue reading “The Myth of Spiritual Covering (Part 1)” »

Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in Charismatic and other Neo-Pentecostal churches, and don’t know it. They are unaware victims of spiritual abuse and exploitation under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, and manipulating their followers, and exploiting them for their own personal gain and private kingdom-building.

Horror stories of authoritarian abuse and exploitation and psychological enslavement in certified Christian churches abound. From time to time, particular isolated incidents have erupted in highly publicized news stories. However, those high-profile cases really are only the tip of the iceberg. The truth of the matter is, I know from my twenty years of ministry, ecclesiastical enslavement and exploitation is widespread in certain sectors of Christendom in this country. And, it is vital to understand, I am not talking about radical, fringe religious sects and cults, but well-respected church-groups espousing orthodox Christian beliefs, whose membership is comprised of a cross section of average Americans, individuals and families, of every race, education level, station, and walk of life.

Check out the book from which this article is excerpted, Charismatic Control!

Though religious predomination is certainly nothing new, and hyper-authoritarianism is by no means limited to the Neo-Pentecostal branch of the Church, it has, however, especially flourished in the Charismatic and so-called “second, third, and fourth wave” (i.e., Neo-Pentecostal) groups since it was infused into the very fabric, foundation, and functions of that branch of the Church in the early- to mid-seventies. Moreover, it is the Charismatic branch of which this ministry has been a part since its inception, which gives me not only the “right” but also the duty to bring reproof of error and errancy in that realm (2 Tim. 4:1-5, et al.).

This kind of “Charismatic captivation” is prevalent among Charismatic and other Neo-Pentecostal churches and groups primarily as a result of widely-taught and -accepted hyper-authoritarian doctrines and practices first introduced in the 70’s by an alliance of five ministers who rose to prominence, and spawned what became known as the “Discipleship/Shepherding Movement.” Those doctrines and practices remain an integral part of the governmental foundation of many churches and groups yet today.

This elite ministerial Quintumverate had somehow concluded that the newly-created and burgeoning branch of the Church generated by the Divinely-orchestrated Charismatic Movement birthed in 1960, was in disarray and needed to be “organized.” Somehow they also determined it was they God had appointed to accomplish the task of “organizing” the Charismatic church. The purportedly inspired and Bible-based organizational structure they advocated and eventually instituted was virtually identical to the modern pyramid marketing structure so popular and prevalent today. The “Fab Five” placed themselves at the top of the pyramid of interrelated Charismatic leaders, which quickly expanded into a “down-line” of thousands of “submitted” ministers.

In the mid-seventies the entire matter of this “movement” erupted into a highly-publicized international controversy. The result of the maelstrom was that the relevant doctrines and practices were repudiated and denounced by many well-known church-leaders, and the ministers who invented and promulgated them fell into disrepute.

However, despite the controversy and the public chastisement, those ministers and their followers initially remained unbowed and undeterred. They defended themselves, as well as the hyper-authoritarian teachings and practices and philosophies of church-government they advocated. For many years afterward, they continued to teach those patently false and unscriptural doctrines, and to develop what came to be an expansive multi-level “network” of ministers and churches. Though, it was now done less overtly, and there was a concerted and deliberate effort to take the whole matter underground to lessen as much as possible the negative effects of the controversy and to give the appearance of repentance.

The unfortunate consequence of that move toward covertness and esotericism was that instead of being eradicated, those patently false doctrines and Scripturally-prohibited practices were infused into the very fabric and foundation of the Charismatic/Neo-Pentecostal Church at-large, and are still espoused and practiced by many churches and groups in operation today. This stems partly from the fact that many of those ministries are headed by leaders who were a part of that network, and adopted or adapted many of the doctrines and governmental philosophies advocated by its principals.

Many church-leaders themselves do not realize their leadership methodology is actually a hybrid form of hyper-authoritarianism, and amounts to domination and control. The proper role of human under-shepherds is to lead people to the Great Shepherd, Jesus Christ, and teach them how to be His followers, in submission to Him and His authority. Hyper-authoritarian leaders, instead, lead people to themselves, and indoctrinate them to be their followers, in total submission to them and their authority.

The mechanisms of psychological manipulation, domination, and control employed in these groups are virtually identical, to those employed by certified cults. Indeed, the stark truth is that many of the groups and churches who employ these techniques and mechanisms are themselves at the very minimum quasi-cults, and in some cases, bona fide cults.

So what are the consequences and effects we are talking about here, a scant few slightly disillusioned people with their feelings a little hurt? FAR FROM IT! We are talking about an immense number of broken and destroyed families, marriages, and friendships, multitudes of unpretentious, formerly trusting people who are now psychologically traumatized and marred, and spiritually shipwrecked, potentially for life. Added to that are substantial numbers of failed businesses, bankruptcies, lost fortunes, nervous breakdowns, contracted health maladies, suicides, and premature deaths by various related causes, and the like, just to name some of the consequences experienced by victims. Indeed, the details of the havoc and decimation wreaked upon victims’ lives is far too extensive and, frankly, morose to possibly be able to relate here, but suffice it to say it is sweeping, mind-boggling, and, sadly, in some cases, barring the miraculous, irreversible.

If you would you like to know more about this matter of spiritual abuse in the church, I have written a book, entitled, Charismatic Captivation, that has already been read by thousands of people as a source to help them understand the “schemes of the devil” and how he is able to gain control over their lives and severely limit their power over him.

Charismatic Captivation answers scores of the most frequently asked questions people have this matter, including the signs and symptoms of spiritual abuse, and the steps victims of this dastardly scheme of Satan need to take in order to recover from the psychological and spiritual damage they experience. I have published an entire page on what the book contains which I urge you to read right away. And, perhaps, the best news is that the book is available in E-book form for IMMEDIATE DOWNLOAD.

Click here to discover what’s inside this amazing and anointed book that is setting the captives free!

There’s also a new book I wrote, Dunamis! Power From On High!, that is all about the mighty power available to every believer through the Baptism in the Holy Spirit.

All my books are available in print, epub, and ebook form, and are listed on the Real Truth Publications Website.

Multitudes of sincere and trusting believers are caught in the virtually invisible web of religious captivation in Charismatic and other Neo-Pentecostal churches, and don’t know it. They are unaware victims of spiritual abuse and exploitation under the heavy-hand of hyper-authoritarianism. That is to say, the leadership of the church-group of which they are a part is dominating, controlling, and manipulating their followers, and exploiting them for their own personal gain and private kingdom-building.

Horror stories of authoritarian abuse and exploitation and psychological enslavement in certified Christian churches abound. From time to time, particular isolated incidents have erupted in highly publicized news stories. However, those high-profile cases really are only the tip of the iceberg. The truth of the matter is, I know from my more than thirty years of ministry, ecclesiastical enslavement and exploitation is widespread in certain sectors of Christendom in this country. And, it is vital to understand, I am not talking about radical, fringe religious sects and cults, but well-respected church-groups espousing orthodox Christian beliefs, whose membership is comprised of a cross section of average Americans, individuals and families, of every race, education level, station, and walk of life.

Though religious predomination is certainly nothing new, and hyper-authoritarianism is by no means limited to the Neo-Pentecostal branch of the Church, it has, however, especially flourished in the Charismatic and so-called “second, third, and fourth wave” (i.e., Neo-Pentecostal) groups since it was infused into the very fabric, foundation, and functions of that branch of the Church in the early- to mid-seventies. Moreover, it is the Charismatic branch of which this ministry has been a part since its inception, which gives me not only the “right” but also the duty to bring reproof of error and errancy in that realm (2 Tim. 4:1-5, et al.).

This kind of “Charismatic captivation” is prevalent among Charismatic and other Neo-Pentecostal churches and groups primarily as a result of widely-taught and -accepted hyper-authoritarian doctrines and practices first introduced in the 1970s by an alliance of five ministers who rose to prominence, and spawned what became known as the “Discipleship/Shepherding Movement.” Those doctrines and practices remain an integral part of the governmental foundation of many churches and groups yet today. Continue reading “Charismatic Captivation” »